We can only hope …

Her scream pierced the silence, shattering the tranquility of the house. In one motion Suzie and I dropped everything and began running toward the source of the scream. Parents can tell the difference in their children’s cries. Some can be ignored, some cannot. Some convey minor problems and some cries embody real urgency. This scream was laden with genuine fear, and there was no time to lose.

Racing up the stairs, we could hear her screaming at the top of her voice, “There’s a beast in the tub! There’s a beast in the tub!” We burst into the bathroom, and there, terrified, was our daughter, standing dripping wet on the bathmat. Her little body was shaking and she was looking into the water as she cried in palpable horror.

Mama went immediately to our child, and Daddy went to the water. There it was. A very small spider had fallen into the water, become trapped, and floated on the surface against the tub wall. Mama calmed the trembling child while Daddy removed the offending creature.

That one is among the family favorites when the girls get to reminiscing and stories are shared around the table. That little girl has since grown up and such beasties cause neither problem nor distress. But, at that time, at that age, the horror was real, the child needed rescuing, and the beast needed slaying. Thank goodness there were parents there when she needed them.

Saints, not all people see things the same. One man’s spider-ette may be someone else’s beast. To one person, a problem may seem too small to be of concern, but to another that problem may present a justifiable fear. Thank goodness there are older and more experienced saints around when the scream comes in the night.

It’s true, that a boyfriend breaking up with an adolescent may seem gnat-like to an adult, but the crisis is genuine to the heartbroken pre-teen. A failed test may bring genuine tears to the eyes of the young, while a minor setback may seem as though it should pose no concern to a more experienced elder. Parents must learn to take the smaller issues of life seriously when their children are growing through them. They should remember what it was like when they were young and naïve, and every problem was bigger than they.

Older, more experienced disciples also must learn to take the concerns of younger, less weathered saints seriously, too, even if we know that the beastie being faced is no valid threat. Like foolish parents, we can deride the child for being scared (which will leave a lifelong scar), or we can comfort, encourage, and even rescue our younger siblings in their predicament. Newlyweds may be in genuine distress over some seemingly trivial conflict, while more mature saints will see the problem as no calamity at all. The response of the elders should be encouragement, reassurance and hope. To the child in fear’s grip, this is a real beast!

At the same time, we must help the younger learn the difference between legitimate threats and imagined ones. They should learn not to scream for every gnat, cry “foul” at every hurt, nor over-react to every little life event. Each of us is called to this ministry: to encourage, reassure, comfort and teach. “We understand. It’s O.K. You can stop crying now. Here’s how to deal with this beastie.”

Of course, we expect that the child will grow, the immature saint will learn. Eventually the screaming will stop, the crying will abate, the over-reacting will cease and the whining will be no more. The lesson “This is how to deal with the beastie.” will be learned and the traumatized saint will become a ministering adult.

We can only hope.

Open to the unknown

   Calvary is an unusual environment in many ways. Folks come here from traditional backgrounds and find things very different from what they have been accustomed to experiencing. Sometimes our uniqueness is well received and sometimes not. But, for those who decide to stay and get acclimated to this place, the experience usually becomes an edifying and healing one.

   Some have said that Calvary Church causes them to think of a healing oasis -  a spiritual MASH unit set on a hill. They share that they have come here to find rest, healing and hope again. And we frequently hear testimonies of those who had all but given up until they found this little hideaway in our small, hidden community of Reinoehlsville.

   Indeed, we have often joked about our unlikely location. “If you found your way here, you must have been led of the Spirit – it’s the only way to find us!” I was born and raised in Lebanon, and the first time I was supposed to preach here, I was late. I couldn’t find the place. The Garretts, a family vocal ministry from New Zealand called the “Scripture in Song Singers,” were invited to come here to lead a service and teach about worship. They couldn’t find us either although they had stopped to ask for directions from the fire company and police department – neither of which could tell them where Pennsylvania Avenue was!

   It seems that everything about this little church is different from the norm, whatever that is. The Lord has had his hand on this small congregation from the beginning, and it has been obvious in so many ways. How can such a small church send so many young men and women into full time ministry – and provide the education for them to go?  How can such a small church with no single, large patron or wealthy upper class membership to carry the finances have such a wide spread missions outreach? People find their way here, they heal and grow, and then they go out again to serve in other places. Calvary Church stays small, yet dynamic.

   Different for us has been good. And yet, we can succumb to a fatal condition if we are not careful. We can become stagnant, stale and set in our ways. Inertia can kill us and rob us of our place in the Body of Christ’s ministry to a hurting world. If we are to continue to be relevant, then we must continue to let the Lord make us different. Different from us. We must be open to change and His dynamic leadership. The Lord does not want us to stay as we are, individually or as a congregation. He wants to change us from glory to glory. We will, like all other life forms on this earth, grow or die.

Can we be open to change …. dramatic change? Will we be ready to step into the unknown and evolve? Are you ready to hear his voice and step out in faith? Will we get up and act when the still, small voice from within speaks that we should do something? I pray it will be so.

But …… here’s the glitch …… If we are not seeking him, praying, listening, and pursuing him, we may never hear that sweet still voice in the first place. We can’t sit and wait for him to speak, we must seek him out daily.

Gardens, Relationships and Such

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.   Genesis 2:15 [JPS]

God gives good gifts. He gives us friends, companions, brothers and sisters to share intimacy in relationship with us. He gives natural family, community, church family and social environments for us to enjoy. Good gifts, every one. He also gives us spouses/lovers with whom to enjoy romance, intimacy, companionship, friendship and children to help bring fulfillment to our lives. All good stuff!

He gave Adam (mankind, humankind), Iysh and Ishshah, these good things, too, and then placed them in the garden of Eden where they could relish and enjoy all of it with each other and with God. (You will remember that before the fall, Adam was the term for both of them. It wasn’t until after the fall that they became Adam and Eve.)  From that story we extract many concepts, some good, some not so good.

I think many people believe (from what I can gather) that living in the Garden required little of Adam but to relax and enjoy each other.

The story tells us that the Lord “put him into the garden.” The original word is nûach meaning “caused him to rest,” or “dwell” in the garden (as an abode of peace and recreation.) It could easily be translated, “settle down.” Unfortunately, most people seem to stop there in their understanding of what the Lord intended.

The story continues, “to dress it (the garden)” and “to keep it (the garden.)” The original words are `ābad meaning “work, till, serve” and shāmar meaning “keep, guard.”

You see, the garden was a wonderful place, an exceptional gift. But, it had requirements which came with it. It required tilling, work, labor in order to increase and continue its fruitfulness and productivity. Granted, before the fall the labor would have been easier than after the fall, but it required labor and tilling nonetheless. The garden would not maintain itself. Regardless of the magnificence of the gift, it would not retain its splendor and bounty without daily labor.

The garden also required “keeping” and “guarding.” Without due diligence and vigilance the garden would be infiltrated and taken over by wildlife and vegetation making it no longer the blissful and restful place it was when it was given to Adam.

The lessons are obvious. The Lord does not want us merely to sit on our afterburners and relax while we coast in our delusions that the gift will tend itself. He intends for us to work at it, with it, and for it so it will continue to be the gentle, peaceful and bountiful place it was when we received it.

The garden will not continue without our labor to prune, till, weed, cultivate it. Also, unless we guard it and keep it, we will lose it eventually to the encroaching world.

Does this teach us anything about our marriages, friendships, church families, etc.?

Unracked wine

Zep 1:12  And it shall come to pass at that time, that I will search Jerusalem with lamps; and I will punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.

Zephaniah refers to the process of making wine to reveal a spiritual truth to his people. He claims that some men have “settled on their lees” and thus become candidates for the Lord’s corrective punishment. But what does it mean to “settle on their lees?”

Winemakers know that to make wine, the fruit (often grapes) must be pressed or crushed to extract all the juices. This is done several times with increasing pressure. The juice from the first squeezing to the last squeezing are kept separate because the taste of the finished product will vary with each squeezing – just like extracting olive oil. This extracted juice has solids in it from the pulp to the skin.

The unfermented juice(s), called “Must,”will be allowed to ferment with added yeast for a while and open to the air. Occasionally stirred to keep the Must from becoming stagnant and spoiling or losing some of the flavor which comes from the mashed pulp and skins, the soon to be sediments will eventually be allowed to settle to the bottom of the barrel. That sediment is called the “lees.”

After a short season of this settling process, the wine is siphoned off from above the lees and placed in a different container where it will be allowed to settle again, this time not open to the air in a cool environment away from the light. The wine will rest in that second environment for a while and develop its unique bouquet and flavor. This process of siphoning off the wine from the lees can be done several times, depending on what flavor and type of wine the winemaker is intending to produce. This siphoning process is called “racking.” Must or fermented wine that is allowed to remain with the lees for too long will ruin the wine.

Zephaniah complains that even though the men of Israel have been stirred by God and then allowed to settle down have become stayed in their comfort zones. Having been allowed to rest, they have become lax. They say to themselves, “God is not involved with our lives, He will do neither good or bad.”  They ignore the Lord’s place in their lives, considering Him to be aloof, distant and even irrelevant. Unwilling to be siphoned off from their comfortable resting places, they are not open to the Lord’s desire to change them into something better and more usable. They have settled on their lees, spoiled, and become useless.

The Lord wants us to be open to His work in our lives and the changes through which He wishes to take us. This will create in us a better bouquet and flavor, making us more usable to the winemaker.

The Median Between Two Extremes

I have learned, in whatsoever state I am, therein to be content. [Philippians 4:11b]

The passages which deal with attitudes and mental disposition are myriad. Picking one to present as the linchpin for this article wasn’t an easy task. “All the days of the miserable are evil: but he that is of a merry heart hath a continual feast.” [Proverbs 15;15b] and a personal favorite: “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.” [Philippians 4:8,9]

These, and many more, deal with a foundational issue: contentment. That is, essentially accepting one’s self and one’s circumstances in a state of peaceful satisfaction. The power of spiritual living is frequently found in the median between two extremes. For example: Between the miser and the spendthrift there is the generous man. Between the narcissist and the self loathing there is the Christian man who is thankful for where God has brought him and yet realizes there is room for improvement. But for today, he is content with himself and his Master. Much of it has to do with our mental disposition, our attitude toward ourselves and our circumstance.

I have met many (and have been counted among them at times) who trudge through their days with a black cloud over their heads. They don’t like themselves, they are miserable in their condition, having laid aside their hope and the strength which comes from it. Seeing only the bad, the areas needing improvement, the failures and disappointments of life, they are miserable in their hearts. That makes for a very bad day.  [Prov. 15;15b]  Others are so full of themselves, inflated in their pride and ego, that they are unable to see the need to reach for improvement. After all, what’s not to like, yes? 

Neither of these two is to be emulated and neither is truly contented. The contented person, the person with a balanced awareness, rests in the grace he has been given and the hope of his Master’s faithfulness to complete the transformation underway. He likes what he has become and looks forward to becoming more. He has accepted the truth that his Savior actually approves of him and likes him and loves him as he is. He is satisfied.

Now there are those who will say that to be satisfied means that improvement has been abandoned (the narcissist.) Others will complain that we should focus on our congenital sinfulness (the self-loathing.)  But the walk of the spiritual man is found in the median between these two extremes.

It’s O.K. to like yourself. It’s O.K. to be satisfied and peacefully pleased to be where God has brought you thus far. Like Paul, learn to focus on the good, and be at peace. Be thankful and rejoice in who you are today and who He will help you to become tomorrow.       – george

Old Pathways and New Walks

    There is an image in my head this morning which arises from the memories of Israel when we went there time before last. I was standing on a hillside looking across a small ravine to an adjacent hillside. It was rocky and there was some greenery because of the spring rains. Almost as if woven there, pathways like narrow ruts crisscrossed the hillside. Each distinctly visible and each obviously with its own destination. They appeared random, but I doubted that they were because each one was well traveled. I learned that each pathway had a history. Shepherds followed pathways which their fathers used for generations, and each pathway was recognized as “belonging” to a particular family who had used it consistently and exclusively. The sheep would follow in single file behind their shepherd as he followed his own pathway to the places he wanted his sheep to be. Well worn and carved into each hillside, these pathways each spoke of family roots and histories, experiences and lineages. Each held long and interesting stories to be shared around many a night fire or home hearth.

    It occurs to me that I have a family history of pathways, too. I am trained and conditioned to follow in them as my fathers before me were taught and discipled to follow the ways of their parents before them. It is disconcerting that I seem to be able to follow in them without even knowing it, blindly traveling the same old pathways I grew up following. Sometimes I don’t even see clearly the alternatives before me and I make choices without even noticing that I have just chosen between two or more routes simply because I am so used to following or doing one way.

    “…I Jehovah thy God am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of them that hate (choose against) me…” [Exodus 20:5]

    This is a verse which has caused many to stumble at the question of God’s Justice. It shouldn’t, but it does. You see, when we raise our children we are teaching them to do as we do. They solve problems the way they saw us solve them. The react our way. They understand what we imparted to them. Our charitableness is theirs, our social conscience is theirs, our interactions and relationships are theirs because they repeat what we taught every day of their developing lives. And, when they make the same choices, choose the same pathways we have chosen, they pay the same price we paid. And the legacy continues for generations. Following in the ways of our fathers – it can be good or bad, it can work evil or righteousness. It can lead to disaster or joy. But, be aware that  following in the footsteps of our fathers, living the way we were taught to live, mindlessly following patterns without thoughtful evaluation can be deadly.

    We have a new Father. We have a different shepherd now.  His pathways are not our traditional pathways. I must learn to follow in different footsteps, leading to a better life. I must choose between intersecting paths, and I must do so quickly for there is a whole line of sheep behind me.

    May your 2009 be better than your 2008.

A Fair Question

Jesus told them a story showing that it was necessary for them to pray consistently and never quit.  He said, “There was once a judge in some city who never gave God a thought and cared nothing for people.

A widow in that city kept after him: ‘My rights are being violated. Protect me!’   “He never gave her the time of day. But after this went on and on he said to himself, ‘I care nothing what God thinks, even less what people think.   But because this widow won’t quit badgering me, I’d better do something and see that she gets justice–otherwise I’m going to end up beaten black and blue by her pounding.’”

Then the Master said, “Do you hear what that judge, corrupt as he is, is saying?

So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them?  I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?”   [Luke 18:1-8]

This encounter with Jesus ends with the plaintive question, “Will the Son of Man find faith on Earth when He returns?”  In these days of the post Christian era, one is forced to ask the same question. It seems that faith and faithfulness are diminishing on the earth like the grey mist of a foggy morning yields under the relentless morning sun.

People seem to be allowing their zeal to dissipate. Faithfulness in almost every manner is dispelling – faithfulness within marriages, within contracts, and government all vanish more each day.  Faithfulness to friends, the handshake, the word of promise and to family and churches is disappearing before our very eyes.  Faithfulness to raise up our children in the ways of the Lord is a rarity as we allow children to make their own decisions about worship, prayer and Christian fellowship long before they are equipped to make intelligent decisions.

The Name of the Lord, Yahweh, is tolerated less and less, while the name of Allah is accepted out of fear of our fellow man. Mention Jesus’ name in a public forum and you will be ridiculed, expelled, or worse.

This country was once built on faith and now its leaders are largely faithless and corrupt. Whole denominations turn backs on the Word of God in favor of modernist philosophy. Clergy openly declare that Jesus isn’t  the  way. Schools are godless breeding grounds for disrespect, violence, substance abuse and failure. Public education is a colossal failure in this country largely because of the system’s wholesale abandonment of religious and moral values.

Our economy is failing, natural disasters abound, leadership flounders and turns against its own allies, corruption and influence peddling are the standard for the day and liars stand in line to run for office.

People worship when the feel like it, children turn against parents, families are tearing apart- signs of the times, folks – signs of the times. The Lord will bring hardship with a capitol “hard.” Will, there still be those who persist in seeking Him?  When He returns, will He find faith / faithfulness in YOU?

From the Pastor’s Desk

“And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casts out devils through Beelzebub, the chief of the devils. And others, tempting Him, sought a sign from Heaven from him.” [Luke 11:14-15]

Notice the different reactions of the people to the event they have just witnessed. Some wondered (KJV).  The word translated wondered here is the word thaumázo which is translated elsewhere amazed. By definition it means to wonder, to be pleasantly amazed; by implication to admire: – admire, have in admiration, marvel, wonder. It is a strongly positive reaction to what they have just seen.  There were others who responded accusingly and slanderously saying, “He casts out devils through Beelzebub, the chief of the devils.” Still others were so negatively affected that they “tempted Him (demanding in a plotting way) to see a sign from Heaven.”

Some people, hungry for God and the things of the Kingdom, observe this event and are strongly, and positively moved by it. Others are moved negatively – so much so that they react in deceptive and slanderous ways. All of which shows us that what people see is often determined by the condition of their hearts, and what was in their hearts came out through their mouths. Even the Savior is not exempt from the vicious and slanderous words of men in whose hearts lurks a hateful spirit.

These religious men with suspicion in their hearts saw evil things even when they were looking full at the Son of God and directly at the Kingdom of Heaven’s miracles. Others with a hunger for the things of God saw the finger of God where the Lord was ministering. It is, as I have said before, the spirit of the gossip is all too ready to believe slander; the spirit of the murderer is eager to spill his brother’s blood; the spirit of the self-serving person is primed to elevate himself by lowering his brethren in others’ eyes. These Pharisees and Sadducees could see only evil where there was good. Jesus could do no right when they were determined to see him from a mean-spirited perspective. The solution to their problem was simple but a struggle to perform ….. they would have to repent of the evil in their own hearts before they could ever hope to see God at work in others, even Jesus.

How easy it is to see evil where there is no evil, or to judge harshly where there is no justification for harsh judgement.

When our Lord looked upon the general populace, he could have so easily seen the frailty, weakness and the evil in their hearts. But, he chose to see the finger of God and the potential instead. He saw compassionately, gently and redemptively because that’s what was in his heart. And what came out of his mouth was words of hope and grace.

What comes out of our mouths? How do we see our brethren? Do we see the worst possible scenario whether it is warranted or not? Or do we see redemptively and gently?

Love and Grace Beyond Measure

She sat in my office, her chair facing mine, her head in her hands, weeping uncontrollably. Her body was shaking with her sobs as she confessed her many foolish choices. She had traveled the drug and party route; she had given herself to more men than she could remember; she had committed acts that she now found reprehensible. She had played the whore and aborted the consequences – more than once. Now, full of shame and guilt, she was drowning in her own sorrow, regret and humiliation. O, how she wished she had never . . . but, she had. And it could not be undone.
Even though she had made a decision for Christ when she was younger, she had turned away from Him and gone her own rebellious way. Because of that she was sure that there remained no hope for her. If ever I saw a person who was genuinely grieved in her heart for her sin, it was she. Could there be a better candidate to hear the Gospel?
This picture is not new, nor unique. Somewhere in the world Christians experience this horror every day. How hard it is to accept and believe the good news of the Gospel of Jesus Christ!
Why is it so difficult to grasp that things are different in the Kingdom than in the world? In the world, we go from young and innocent, chaste and clean to old and used, adulterated and dirty. We lose our innocence, we lose our chastity and we pick up the dirt of the world as we go through it.
But, in the Kingdom, we go from being unclean and worldly to being clean and godly. We go from unchaste to becoming chaste. That’s right! In Christ we gain our chastity! Though our sins were as scarlet, they are made whiter than snow. (Isaiah 1:18) … That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Ephesians 5:27) The world is twisted and leads to death, but the Kingdom is straight and leads to Life.
So what I needed to talk to this young lady about was the Gospel of Jesus Christ and how in the Kingdom we can go from unclean adulterers to being as chaste virgins through the grace and cleansing of the Lamb. Sounds crazy, doesn’t it? From harlot to virgin — is that possible?
The answer is an emphatic and resounding, “YES!”
“But,” she complained, “isn’t that for those who are coming to Christ for the first time? I was once His and I went away.”
“To the pig pen?” I asked. Do you remember the story of the prodigal son?” The reason the religious leaders were so offended by such stories Jesus told is that He was teaching people that the Grace of God was available even to those who are His and still go into rebellion ……who go into the world and come out smelling of pig droppings. What she needed to accept was that no matter how badly she had fallen, no matter how far she had strayed, her chaste wholeness was only one prayer away. His love and provision for her is so much greater than her sin.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John 1:9 ■